Female Doctors of the Church | Catholicism, Saints, Teresa of Avila, & Others (2024)

The title “doctor of the church” is granted to saints in the Roman Catholic Church whose writings and teachings are of particular importance. Considered to be altogether holy, heroic, and learned, doctors of the church have advanced the church’s knowledge of God, especially as Christ. Of the 37 saints who have been formally proclaimed a doctor of the church, four have been women. Here are the stories of these four remarkable mystics.

St. Teresa of Ávila

• born March 28, 1515—died October 4, 1582

• canonized 1622; feast day October 15

• proclaimed doctor of the church September 27, 1970, by Pope Paul VI

Born Teresa de Cepeda y Ahumada in Ávila, Spain, the woman who would become the first female doctor of the church defied her father’s wishes when she entered a Carmelite convent about age 20. Health problems left her disabled for three years, during which she prayed fervently. After her recovery, however, she stopped praying. In 1555 Teresa experienced a religious awakening, one that not only changed her life but also the soul of the church. She dedicated herself to reforming the Carmelite order, both male and female branches, and founded many convents and monasteries.

Teresa was a prominent author, and her spiritual writings are considered masterpieces on the progress of the Christian soul toward God through prayer and contemplation. Her works The Way of Perfection (1583), The Interior Castle (1588), and others are still widely read in the 21st century.

St. Catherine of Siena

• born March 25, 1347—died April 29, 1380

• canonized 1461; feast day April 29

• proclaimed doctor of the church October 4, 1970, by Pope Paul VI

The youngest of 25 children born into a lower middle-class family in Siena, Italy, Caterina Benincasa consecrated her virginity to Christ at a young age. Disappointing her mother, she cut off her hair in order to deflect the interest of potential suitors, and she was eventually given her own room in the family’s home so that she could devote herself to prayer and meditation.

When she was 18 she joined the Dominican order in Siena. Known for her severe asceticism, she experienced intense mystical visions. She soon attracted disciples and began writing letters of spiritual instruction to them.

St. Catherine lived during interesting times in the Catholic Church. First, there was the Avignon papacy (1309–77), during which popes took up residence at Avignon, France, instead of at Rome, primarily because of political conditions. This was followed by the Great Schism (1378–1417), a time of turmoil during which the church had two—later three—rival popes. Catherine became more outspoken in her letters, appealing for unity and for support of Pope Urban VI. Her most important body of writing is The Dialogue (c. 1475), a series of treatises that includes a record of her ecstatic experiences.

St. Thérèse of Lisieux

• born January 2, 1873—died September 30, 1897

• canonized May 17, 1925; feast day October 1

• proclaimed doctor of the church October 19, 1997, by Pope John Paul II

Only 24 years old when she died, St. Thérèse of Lisieux lived the shortest life of the four women doctors of the church. She was born Marie-Françoise-Thérèse Martin in Alençon, France, the youngest of nine children. Her mother died of breast cancer when the future saint was not even five years old, after which the family moved to Lisieux, France. Deeply religious and pious, she entered a Carmelite convent when she was 15, choosing the religious name Thérèse of the Child Jesus and the Holy Face. The prioresses at the convent instructed her to write essays in the form of letters that detailed her spiritual development. After her death, these were published as her autobiography, Story of a Soul (1898; trans. from French 1996), a work that remains very popular.

Having been sickly for much of her life, Thérèse contracted tuberculosis, which caused her death. In her writings she often compared herself to a simple wildflower, “the Little Flower of Jesus.” She also wrote that after her death she would continue to do good in heaven and would show this by letting fall “a shower of roses” on earth. In devotion to St. Thérèse, many Roman Catholics pray a special novena to her, believing that she will send them a rose from heaven.

St. Hildegard of Bingen

• born 1098—died September 17, 1179

• canonized May 10, 2012; feast day September 17

• proclaimed doctor of the church October 7, 2012, by Pope Benedict XVI

Born to noble parents in Böckelheim, West Franconia (Germany), Hildegard was educated at a Benedictine cloister by Jutta, a religious recluse (anchorite). At age 15 she took vows as a Benedictine, and eventually she took over from Jutta as prioress. In her forties she began recording the prophetic and apocalyptic visions she’d been having since she was a child, which were published in Scivias (1141–52). This gift for prophecy lent Hildegard her nickname, “Sibyl of the Rhine,” for the mythical Greek prophet and the western European river enshrined in German culture, respectively.

Also a skilled poet and composer, Hildegard wrote 77 lyric poems, each with a musical setting composed by her, that were collected in Symphonia armonie celestium revelationum (“Symphony of the Harmony of Heavenly Revelations”). Her other writings include lives of saints, two treatises on medicine and natural history, and extensive correspondence. She traveled widely throughout Germany, evangelizing large groups of people, sometimes by sharing her visions and religious insights, and she founded a convent at Rupertsberg (near Bingen). A woman of many creative pursuits, she created her own language simply for fun.